I recently read a statement that is profound in defining a sociopath and the charm that he/she exudes: They are as tinsel is to that which it imitates – silver. Tinsel is pretty and shiny but insubstantial, flimsy and easy to break. Silver is the real thing – it has substance, strength, real worth and beauty.
- The first rule involves the bitter pill of accepting that some people literally have no conscience, and that these people do not often look like Charles Manson or a Ferengi bartender. They look like us.
- In a contest between your instincts and what is implied by the role a person has taken on -- educator, doctor, leader, animal-lover, humanist, parent -- go with your instincts.
Whether you want to be or not, you are a constant
observer of human behavior, and your unfiltered impressions, though alarming and
seemingly outlandish, may well help you out if you will let them. Your best self
understands, without being told, that impressive and moral-sounding labels do
not bestow conscience on anyone who did not have it to begin with.
claims and promises a person makes, and the responsibilities he or she has.
Make the Rule of Threes your personal policy. One lie, one
broken promise, or a single neglected responsibility may be a misunderstanding
instead. Two may involve a serious mistake. But three lies says you're dealing
with a liar, and deceit is the linchpin of conscienceless behavior. Cut your
losses and get out as soon as you can. Leaving, though it may be hard, will be
easier now than later, and less costly.
Do not give your money, your
work, your secrets, or your affection to a three-timer. Your valuable gifts will
be wasted.
4. Question authority.
Once again -- trust your own instincts and anxieties, especially those concerning people who claim that dominating others, violence, war, or some other violation of your conscience is the grand solution to some problem. Do this even when, or especially when, everyone around you has completely stopped questioning authority. Recite to yourself what Stanley Milgram taught us about obedience. (At least six out of ten people will blindly obey a present, official-looking authority to the bitter end.) The good news is that having social support makes people somewhat more likely to challenge authority. Encourage those around you to question, too.
5. Suspect flattery.
Compliments are lovely, especially when they are sincere. In contrast, flattery is extreme, and appeals to our egos in unrealistic ways. It is the material of counterfeit charm, and nearly always involves an intent to manipulate. Manipulation through flattery is sometimes innocuous and sometimes sinister. Peek over your massaged ego and remember to suspect flattery. This "flattery rule" applies on an individual basis, and also at the level of groups and even whole nations. Throughout all of human history and to the present, the call to war has included the flattering claim that one's own forces are about to accomplish a victory that will change the world for the better, a triumph that is morally laudable, justified by its humane outcome, unique in human endeavor, righteous, and worthy of enormous gratitude. Since we began to record the human story, all of our major wars have been framed in this way, on all sides of the conflict, and in all languages the adjective most often applied to the word war is the word holy. An argument can easily be made that humanity will have peace when nations of people are at last able to see through this masterful flattery.
6. If necessary, redefine your concept of respect.
Too often, we mistake fear for respect, and the more fearful we are of someone, the more we view him or her as deserving of our respect.
In a perfect world, human respect would be an automatic reaction only to those who are strong, kind, and morally courageous. The person who profits from frightening you is not likely to be any of these.
The resolve to keep respect separate from fear is even more crucial for groups and nations. The politician, small or lofty, who menaces the people with frequent reminders of the possibility of crime, violence, or terrorism, and who then uses their magnified fear to gain allegiance is more likely to be a successful con artist than a legitimate leader. This too has been true throughout human history.
7. Do not join the game.
Intrigue is a sociopath's tool. Resist the temptation to compete with a seductive sociopath, to outsmart him, psychoanalyze, or even banter with him. In addition to reducing yourself to his level, you would be distracting yourself from what is really important, which is to protect yourself.
8. The best way to protect yourself from a sociopath is to avoid him, to refuse any kind of contact
Once again -- trust your own instincts and anxieties, especially those concerning people who claim that dominating others, violence, war, or some other violation of your conscience is the grand solution to some problem. Do this even when, or especially when, everyone around you has completely stopped questioning authority. Recite to yourself what Stanley Milgram taught us about obedience. (At least six out of ten people will blindly obey a present, official-looking authority to the bitter end.) The good news is that having social support makes people somewhat more likely to challenge authority. Encourage those around you to question, too.
5. Suspect flattery.
Compliments are lovely, especially when they are sincere. In contrast, flattery is extreme, and appeals to our egos in unrealistic ways. It is the material of counterfeit charm, and nearly always involves an intent to manipulate. Manipulation through flattery is sometimes innocuous and sometimes sinister. Peek over your massaged ego and remember to suspect flattery. This "flattery rule" applies on an individual basis, and also at the level of groups and even whole nations. Throughout all of human history and to the present, the call to war has included the flattering claim that one's own forces are about to accomplish a victory that will change the world for the better, a triumph that is morally laudable, justified by its humane outcome, unique in human endeavor, righteous, and worthy of enormous gratitude. Since we began to record the human story, all of our major wars have been framed in this way, on all sides of the conflict, and in all languages the adjective most often applied to the word war is the word holy. An argument can easily be made that humanity will have peace when nations of people are at last able to see through this masterful flattery.
6. If necessary, redefine your concept of respect.
Too often, we mistake fear for respect, and the more fearful we are of someone, the more we view him or her as deserving of our respect.
In a perfect world, human respect would be an automatic reaction only to those who are strong, kind, and morally courageous. The person who profits from frightening you is not likely to be any of these.
The resolve to keep respect separate from fear is even more crucial for groups and nations. The politician, small or lofty, who menaces the people with frequent reminders of the possibility of crime, violence, or terrorism, and who then uses their magnified fear to gain allegiance is more likely to be a successful con artist than a legitimate leader. This too has been true throughout human history.
7. Do not join the game.
Intrigue is a sociopath's tool. Resist the temptation to compete with a seductive sociopath, to outsmart him, psychoanalyze, or even banter with him. In addition to reducing yourself to his level, you would be distracting yourself from what is really important, which is to protect yourself.
8. The best way to protect yourself from a sociopath is to avoid him, to refuse any kind of contact
or communication.
Psychologists do not usually like to recommend avoidance, but in this case, I make a very deliberate exception. The only truly effective method for dealing with a sociopath you have identified is to disallow him or her from your life altogether. Sociopaths live completely outside of the social contract, and therefore to include them in relationships or other social arrangements is perilous. Begin this exclusion of them in the context of your own relationships and social life. You will not hurt anyone's feelings. Strange as it seems, and though they may try to pretend otherwise, sociopaths do not have any such feelings to hurt. You may never be able to make your family and friends understand why you are avoiding a particular individual. Sociopathy is surprisingly difficult to see, and harder to explain. Avoid him/her anyway.
If total avoidance is impossible, make plans to come as close as you can to the goal of total avoidance.
9. Question your tendency to pity too easily.
Respect should be reserved for the kind and the morally courageous. Pity is another socially valuable response, and should be reserved for innocent people who are in genuine pain or who have fallen on misfortune. If, instead, you find yourself often pitying someone who consistently hurts you or other people, and who actively campaigns for your sympathy, the chances are close to one hundred percent that you are dealing with a sociopath.
Related to this -- I recommend that you severely challenge your need to be polite in absolutely all situations. For normal adults in our culture, being what we think of as "civilized" is like a reflex, and often we find ourselves being automatically decorous even when someone has enraged us, repeatedly lied to us, or figuratively stabbed us in the back. Sociopaths take huge advantage of this automatic courtesy in exploitive situations.
Do not be afraid to be unsmiling and calmly to the point.
Psychologists do not usually like to recommend avoidance, but in this case, I make a very deliberate exception. The only truly effective method for dealing with a sociopath you have identified is to disallow him or her from your life altogether. Sociopaths live completely outside of the social contract, and therefore to include them in relationships or other social arrangements is perilous. Begin this exclusion of them in the context of your own relationships and social life. You will not hurt anyone's feelings. Strange as it seems, and though they may try to pretend otherwise, sociopaths do not have any such feelings to hurt. You may never be able to make your family and friends understand why you are avoiding a particular individual. Sociopathy is surprisingly difficult to see, and harder to explain. Avoid him/her anyway.
If total avoidance is impossible, make plans to come as close as you can to the goal of total avoidance.
9. Question your tendency to pity too easily.
Respect should be reserved for the kind and the morally courageous. Pity is another socially valuable response, and should be reserved for innocent people who are in genuine pain or who have fallen on misfortune. If, instead, you find yourself often pitying someone who consistently hurts you or other people, and who actively campaigns for your sympathy, the chances are close to one hundred percent that you are dealing with a sociopath.
Related to this -- I recommend that you severely challenge your need to be polite in absolutely all situations. For normal adults in our culture, being what we think of as "civilized" is like a reflex, and often we find ourselves being automatically decorous even when someone has enraged us, repeatedly lied to us, or figuratively stabbed us in the back. Sociopaths take huge advantage of this automatic courtesy in exploitive situations.
Do not be afraid to be unsmiling and calmly to the point.
10. Do not try to redeem the unredeemable.
Second (third, fourth, and fifth)
chances are for people who possess conscience. If you are dealing with a person
who has no conscience, know how to swallow hard and cut your losses.
At
some point, most of us need to learn the importannce of disappointing life lesson
that, no matter how good our intentions, we cannot control the behavior-- let
alone the character structures-- of other people. Learn this fact of human life,
and avoid the irony of getting caught up in the same ambition he has-- to
control.
If you do not desire control, but instead want to help people,
then help only those who truly want to be helped. I think you will find this
does not include the person who has no conscience.
The sociopath's
behavior is not your fault, not in any way whatsoever. It is also not your
mission. Your mission is your own life.
11. Never agree, out of pity or for any other reason, to help a sociopath
conceal his or her true
character.
"Please don't tell," often spoken
tearfully and with great gnashing of teeth, is the trademark plea of thieves,
child abusers-- and sociopaths. Do not listen to this siren-song. Other people
deserve to be warned more than sociopaths deserve to have you keep their
secrets.
If someone without conscience insists that you "owe" him or her,
recall what you are about to read here-- that "You owe me" has been the standard
line of sociopaths for thousands of years, quite literally, and is still so. It
is what Rasputin told the Empress of Russia. It is what Hannah's father implied
to her, after her eye-opening conversation with him at the prison.
We
tend to experience "You owe me" as a compelling claim, but it is simply not
true. Do not listen. Also, ignore the one that goes, "You are just like me." You
are not.
12. Defend your psyche.
Do not allow someone without conscience, or even a string of such people, to convince you that humanity is a failure. Most human beings do possess conscience. Most human beings are able to love.
13. Living well is the best revenge.
Do not allow someone without conscience, or even a string of such people, to convince you that humanity is a failure. Most human beings do possess conscience. Most human beings are able to love.
13. Living well is the best revenge.
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